Since the vast majority of the commentary has been negative and not exactly nuanced, I thought it might be helpful to point out a few pieces that could inspire if not optimism at least such not dire pessimism.
The first comes from the New York Times that examines the past, present, and future prospects of the Brotherhood. It also gives voice to the opinions of the mostly secular protesters who took to the streets:
The Muslim Brotherhood, a mainstream group that stands as the most venerable of the Arab world’s Islamic movements, is of course also a contender to lead a new Egypt. It has long been the most organized and credible opposition to Mr. Mubarak. But is also must prepare to enter the fray of an emerging democratic system, testing its staying power in a system ruled by elections and the law.
“This is not yesterday’s Egypt,” declared Amal Borham, a protester in Tahrir Square.
“It is their right to participate as much as it is mine, as much as it is anyone else’s in this country,” added Ms. Borham, who considers herself secular. “They are part of this society, and they have been made to stay in the shadows for a very long time.”
“The system made them work in the dark and that made them look bigger than they are,” said Ahmed Gowhary, a secular organizer of the protests. “Now it will be a real chance for them to show that they are more Egyptian than they have appeared.”The reporter also describes the differences between the events in Iran and Egypt:
“Their real power,” he added, “will show.”
Unlike the Shiite Muslim clergy in Iran, the Muslim Brotherhood is neither led by clerics nor based on a clerical organization. In many ways, it represents a lay middle class. The very dynamics are different, too: cassette tapes of Ayatollah Khomeini’s speeches helped drive Iran’s revolution, whose zealots sought to export it. The Internet helped propel the uprisings in Egypt and Tunisia, the medium’s own diffusion helping carry it from the backwater town of Sidi Bouzid in Tunisia to Tahrir Square in Cairo.
Perhaps most importantly, the revolutions occurred a generation apart, a note echoed in the Brotherhood stronghold of Munira, along streets of graceful balustrades of the colonial era and the utilitarian architecture of Mr. Nasser and his successors.
“The people are aware this time,” said Essam Salem, a 50-year-old resident there. “They’re not going to let them seize power. People aren’t going to be deceived again. This is a popular revolution, a revolution of the youth, not an Islamic revolution.”A scholar provides a dose of reality in regards to the Brotherhood’s ability to deliver results:
“The ability to present a mainstream national reform agenda and mobilize and galvanize Egyptians around this agenda, this is something the Muslim Brotherhood has failed to do,” said Emad Shaheen, a professor at the University of Notre Dame. “The youth have achieved in 18 days what the Brotherhood failed to achieve in 80 years.”In a BCSIA Power & Policy blog post, “Religious actors can be democratizers,” Harvard professor Monica Toft provides additional (generally) optimistic analysis:
The evidence is mixed, but on balance I predict the MB will be a force for democratic change. What is my evidence? I have two sorts. The first regards the MB itself and the second is the role of religious actors in politics more generally.
Even were the MB to become more integral of the political process in Egypt, the numbers indicate that its influence is already quite limited; and although the MB continues to include extremist, more fundamentalist elements (however defined), these represent a small fraction within the organization itself, and an even smaller fraction of Egyptian society.
Time will tell whether the MB continues to adopt a representative and more democratic orientation. But, if the history of democratization and the trends over the last four decades are any guide, the chances are that it will represent the interests of Egyptian society more broadly. In other words, the MB is unlikely to dominate Egyptian politics moving forward, but even if it does play a major role, that role is likely to be more democratic and constructive than many who abjure religious political groups fear.Both pieces are well worth reading in full.